Christian Bale as Moses in "Exodus: Gods and Kings" -- no, he does not suppose his toeses are roses. |
By BRAD WEISMANN
Exodus: Gods and Kings
Dir: Ridley Scott
Prod: Peter Chernin, Mohamed El Raie, Mark Huffam, Teresa
Kelly, Michael Schaefer, Ridley Scott, Hisham Soliman, Mirel Soliman, Adam Somner,
Jenno Topping, Sebastian Alvarez
Scr: Adam Cooper, Bill Collage, Jeffrey Caine, Steven
Zaillian
Phot: Dariusz Wolski
US Release Date: Dec. 12, 2014
As eagerly as watchmen await the dawn, I yearned for the
arrival of Ridley Scott’s new movie, “Exodus: Gods and Kings.” As the gorgeous,
slow-motion train wreck unfolded before my eyes, I leaned back in satisfaction.
Here was another classic misfire for the ages.
Let me explain. I come from a family of Biblical-epic connoisseurs.
As we are compulsive jokers whose religious beliefs range across the spectrum,
leaning heavily by consensus towards nihilism, Biblical epics have been a
touchstone of interactive family enjoyment for decades. Long before “Mystery
Science Theater 3000,” we were seated before the TV, snacked up and ready to
crack comic exegesis on “The Ten Commandments,” “King of Kings,” “The Bible: In
the Beginning” and much, much worse.
These showed up at regular yearly screenings on network TV,
or came on via the opportunistic and short-lived SFM Holiday Network, which
would tar over the holes in regular programming created by holidays.
Having actually read and retained the Bible at one point, I
was fascinated by the discrepancies between the Holy Word and Hollywood. I
began to seek these scriptural extravaganzas out. (Maybe it was trauma – I was
taken to John Huston’s “The Bible: In the Beginning” at the drive-in. Watching
a 40-foot-tall George C. Scott overact as Abraham might have done it. Yep.) I
have toiled through “Barabbas,” “Esther and the King,” even “The Big Fisherman”
featuring Howard Keel as Saint Peter.
So I came into the screening ready for anything. This
factors in my love/hate relationship with Ridley Scott. As far as I can recall,
his first film, “The Duellists,” is the only one I have ever sat through, gone
out to the lobby, paid again, and watched straight through a second time. This
is the guy who gave us “Blade Runner,” “Alien,” “Thelma and Louise.” And – and
– “1492: Conquest of Paradise.” “G.I. Jane.” The Russell Crowe “Robin Hood.”
You see what I mean? I’m conflicted.
It’s particularly appropriate that Scott tackle the Moses
story, as I think he has become our generation’s Cecil B. DeMille, just as I
think of Spielberg as a modern-day John Ford. (Please note: I am aware that
Scott has more talent in his pinkie than I have in my entire area code and that
on his worst day he made more money than I will over the course of my entire
life.) Like DeMille, Scott is addicted to scale. But what worked in a time when
the shared values of the mainstream could sustain the mythic weight of the
story didn’t work this time for Scott. How do you make a postmodern Biblical
epic?
Like “The Ten Commandments,” “Exodus: Gods and Kings” goes
with the solid premise that all Egyptians walk around like they have poles up
their bums and speak with, if not a British accent, a languid and effete tone
and that the Hebrews are grungy, hairy, vernacular-speaking jist-plain-folks. We
are quickly acquainted with Moses (Christian Bale) and his brother/rival Ramses
(Joel Edgerton). Both are color-coordinated for ease in differentiation. Also,
Bale is the only Egyptian sporting a full head of hair and a beard. Perhaps
this is a bit of fore-five-o’clock-shadowing.
The story was made for CGI. One thing that always frustrated
me but DeMille’s work, especially in “The Ten Commandments,” is the flatness of
the compositional plane. With rare exceptions, everything moves along in a two
dimensions; the stagings, postures, and even line readings are as stiff as a local
religious pageant might be. When Moses parts the Red Sea, a trio of women poses
in a setup remindful of a Raphael composition.
“The Ten Commandments” is meant
to look like the faded religious prints handed out in Sunday school. DeMille’s
presentation is steeped in tradition.
Scott, frantically dynamic in comparison, plunges us into
battle almost immediately in the new “Exodus,” and by minute 12 there has
already been a major disembowelment of the entire Hittite nation by the two
princely brothers. Scott seemingly makes references to Ford, Wellman, and even
Nolan in this first huge action sequence, as if to unleash all the
compositional framing and editing tropes and get them chucked over the shoulder
properly before proceeding.
In “The Ten Commandments,” the action centers around an
invented love triangle involving Moses, Ramses, and Anne Baxter as the
nostril-flaring Nefertiri. In the new “Exodus,” it’s all politics. Ben
Mendelsohn plays a corrupt official who reveals Moses’ past to discredit him in
so swishy a manner that it he seems he has involved the ghost of Franklin
Pangborn. Aaron Paul is wasted as Joshua, who spends most of his time spying
disbelievingly at Moses while he talks to his invisible friend God. Ben
Kingsley is thrown into the mix for no particular reason at all, Sigourney
Weaver has three lines, and the rest of the women’s roles are pretty much
nonexistent. People come and go in “Exodus,” mainly to hold the space in
between the effects sequences.
Ultimately, Scott stakes the whole narrative on the contrast
between Moses and Ramses. Bale wavers between his normative British accent in
“Egyptian” scenes and some kind of pseudo-Brooklynese when dealing with the
Hebrews, as though they brought him in touch with his inner S.Z. Sakall. He is
so human as Moses as to be uninspiring.
Meanwhile, Edgerton’s Ramses is so waspish, snotty, and
passive-aggressive that after a while I thought he was doing a Ricky Gervais
imitation. Deliberately. He is so lost in wimpy self-involvement that it’s a
wonder he can summon up the energy to be the scourge of the Hebrews. There is
zero dramatic tension generated, despite the smash-bang emphasis editing, and
the portentously pointing scoring by Alberto Iglesias.
Of course, this story screams for CGI, and Scott is quite
capable of making it as grand as we can stand. His visual imagination is so
strong that, unless the material can stand it, the image drowns the idea
underpinning it. In successes such as “The Duellists,” “Alien,” “Blade Runner,”
“Black Hawk Down,” “Thelma & Louise,” and “American Gangster,” there’s
parity. In misfires such as the Russell Crowe “Robin Hood,” “White Squall,” and
“Legend,” what’s up there looks great but makes little sense.
In this way Scott reminds me of another director, an expert
genre stylist who faded when he moved into epics. Anthony Mann’s film noir and
Western triumphs (“Raw Deal,” “The Naked Spur”) still overshadow the later
big-scale efforts such as “El Cid,” “The Fall of the Roman Empire,” and “The Heroes
of Telemark.” It’s almost as if these projects are so ambitious that the
directors can no longer see the trees for the forest. Given the historic periods
Scott chooses to work in, it’s frequently impossible not to think of Monty
Python. It’s as if Scott’s films were made before the English comedy group’s
satiric deflation of the epic form took place, instead of after.
There is a bigger problem underlying the weaknesses in
casting, the pretentiously serious tone, the incongruous dialogue (Moses refers
to his thinking as “delusional,” and Moses and Ramses have a nice colloquy
about the tricky economic impact of the liberation of slaves en masse), the old
Moses-sees-the-Burning-Bush-after-getting-hit-in-the-head gambit, the nervy
conception of God’s messenger as a surly 8-year-old, the
honey-I-brought-the-nation-of-Israel-home-for-hummus denouement, and the Ten
Commandments afterthought. It’s the nagging problem with Scott’s Skeptic Hero.
In the Scott movies “Gladiator” and “Kingdom of Heaven,” the
protagonist comes into the story alienated and distanced from his culture.
Russell Crowe’s Maximus is a republican in an imperial time; Orlando Bloom’s
Balian has no use for a faith that condemns his suicide wife to damnation. In
these cases the tough-guy attitude of estrangement allows director and viewer
to examine the film’s world with a critical eye, almost as if the heroes in
these films were beamed in from our time, rigged out in full with modern rationalism
and irony.
This doesn’t work for Moses, though. DeMille’s Moses is
two-dimensional; he is just as earnest and overwrought at the end as he is at
the beginning. Exodus is on one level a fable, and only stereotypes carry the mythic
freight of so ancient and well-known a tale. Thinking of Moses as a cynical action
hero who swashbuckles first and asks questions later just doesn’t work.
In the year’s earlier “Noah,” director Darren Aronofsky
takes one of Scott’s favorite actors, Russell Crowe, and posits him as a
proto-hippie patriarch. Despite the hallucinatory tang of the piece and some
missteps such as the helpful golem/Nephilim, who resemble no one so much as the
Excalbian in “The Savage Curtain” episode of the original “Star Trek” series, “Noah”
maintains some coherence because Noah stands for something. Scott’s Moses
always seems uncertain, provisional.
Rock Creature: "Noah" |
Rock Creature: "Star Trek" |
At the end of “Exodus: Gods and Kings,” the ramshackle
tribes of Israel clatter across barren waste towards a undifferentiated, hazy
horizon. Moses is hauled along in a cart, his tablets clutched at his weary
side. The 8-year-old angel gives him a manly affirmative head-bob before
vanishing. It’s the saddest, most anticlimactic ending since “Lawrence of
Arabia.” The lights went up in the theater, but I still felt in the dark.