NFR Project: “The Ten Commandments”
Dir: Cecil B. DeMille
Scr: Aeneas MacKenzie, Jesse L. Lasky, Jr., Jack Gariss,
Fredric M. Frank
Pho: Loyal Griggs
Ed: Anne Bauchens
Premiere: Nov. 14, 1956
220 min.
Can you top this? Cecil B. DeMille’s 1956 swan song as a director the most hyperbolic epic of all time.
“The greatest movie picture of all time!” “A supreme emotional experience!” “DeMille’s overwhelming masterpiece!”
Modesty of means and statement was never a strong point with DeMille (1881-1959), the master showman of the American cinematic extravaganza. Only he would have the guts to turn the story of Moses and Passover into a rip-snortin' romantic triangle – Moses (Charlton Heston), the future Pharoah (Yul Brynner), and Princess Nefreteri (Anne Baxter) -- complete with oily, bare-chested male leads, a drag-queen-ready performance from Baxter, and an ornery and disheveled cast of thousands.
The stiff, painterly frame compositions and bombastic, super-serious acting style make this an instant camp classic. It is time once again to teach our children the true meaning of Pesach by laughing along to this enormous zircon of a film.
Theologically, it's a nightmare, despite the reams of experts referenced defensively in the opening credits. In DeMille's very special preshow front-of-curtain chat, he clearly equates ancient tyranny with contemporary Communism. DeMille's voice continues to narrate as the film begins.
In this interpretation, Moses is more of a he-manly star-spangled freedom-seeker. Shoehorning this complex set of stories into a riches-to-rags-to-Sinai saga formula makes this Ten Commandments the apotheosis of cinematic adaptations. The crazy-mirror sumptuousness of the scenery and the burning conviction in everyone's eyes (save for Cedric Hardwicke as Pharoah, who does whatever he damn pleases on screen and gets away with it) can't anchor its outrageous extravagances.
Comparisons of this earnest Biblical confetti with the ironic, subversive theater of Charles Ludlam and others who pretended to the throne of the Theatre of the Ridiculous are apt. The mise en scene and dialogue collide, with a screech of cocked eyebrows and sideways glances.
“Moses has words. Pharaoh has spears.”
“Your tongue will dig your grave, Memnet!”
“Oh, Moses, Moses, why of all men did I fall in love with a prince of fools?”
“In the copper mines of Giza, the living are dead.”
“Too many ears tie a rat’s tongue.”
“All that you would have from me, he would not even take!”
“You do not cry out, Joshua. But you will – for the mercy of death!”
“So shall it be written – so shall it be done.”
And on and on. It’s a heckuva story, deliriously extravagant. Ludicrous, yet compelling.
DeMille was a past master of cinema. He made 70 movies; 52 of them in the Silent Era. He started directing movies before the U.S. entered World War I. In fact, he had already made this movie! In 1923, he cranked out a silent epic with the story of Moses an as epic prologue to a modern-day drama. This first Ten Commandments was a big hit.
DeMille was in love with things titanic – statues, sphinxes, walls, gates. His silent version of Commandments was erected at the Guadalupe Dunes, 170 miles north of L.A. where he built massive sets, ran out of money, borrowed more, and finished his grand vision. (The sets persist beneath the sand there.) In this first go-round, he takes us from the Ninth Plague to Moses’ anger at the specter of the Golden Calf.
In 1956, armed with better special effects, a killer Elmer Bernstein score, VistaVision, Technicolor, sound, and a raft of supporting that keep their performances to the proper operatic pitch. At heart DeMille was a turn-of-the-last-century purveyor of old-fashioned, grandiosely staged melodramas; what could be more inherently melodramatic than the workings of the Lord? It is stiff. It is stagey. But it is engraved on our collective psyche.
DeMille is on a quest here. He wants to give you the definitive Moses, and he largely succeeds. He is perfectly sincere in his approach, but he filters the ancient story through his showman’s imagination. He blows up everything as big as he can get it. The colors are garish, the manners bombastic. He crowds the screen with some strong actors – Edward G. Robinson, Vincent Price, John Carradine, John Derek, Judith Anderson, Yvonne De Carlo, Woody Strode, Michael Ansara. Over-actors all. And some actors from the Silent Era – H.B. Warner, Henry Wilcoxson.
Here, Moses, the hot-shot adopted son of Cedric Hardwicke, is cast into the desert when he announces that he is actually a Hebrew, drawn from the river by the Pharoah’s sister. Oh, and he killed Baka, the overseer. This throws into the dustbin his blooming romance with Nefreteri, who must now marry his rival Ramses.
He goes out into the wilderness and gets his head together. He gets married, settles down. Ramses becomes Pharoah. Then we get the Burning Bush, the mission to Egypt. Nefreteri tries to woo him back, but Moses is all holy now (he has an overarching gray mane now that he has seen the Lord) and he doesn't want her. The ultimate revenge -- he is dedicated to God, you poor woman.
Then the Plagues, the liberation and crossing of the Red Sea, the giving of the Commandments, the disobedience of Israel.
Then we get a quick voiceover informing us that the Hebrew people then had to wander for 40 years (actually, it was the reaction to the report of the twelve scouts that condemned Israel to four decades of wandering). Finally, he gets them to the Promised Land! But he can’t go in himself. (True story: he pissed off God at another point in the wanderings.) So, good old white-haired Moses goes walking up the side of Mount Nebo, turns around, and waves bye-bye! The End.
It’s a wild ride. It’s meant to overwhelm your senses and confirm your faith in God.
The NFR Project is one writer’s attempt to review all the films listed in the National Film Registry in chronological order. Next time: 3:10 to Yuma.


