Hallelujah!
Dir: King Vidor
Scr: King Vidor,
Wanda Tuchock, Richard Schayer, Ransom Rideout
Pho: Gordon Avil
Ed: Hugh Wynn, Anton
Stevenson
Premiere: August 20, 1929
100 min.
To call this film
problematic is an understatement.
It represents a dark
era in American history (some would say things are not much better). What makes
it doubly painful is that it was made with the best intentions.
King Vidor, who
originated the project as his first sound film (after his successes with The
Big Parade and The Crowd), actually deferred his salary to get the
green light for the movie. It was a celebrated cause. It was one of the very
first all-Black-cast Hollywood films. Vidor wanted to show “the Southern Negro
as he is.”
The film is irredeemably
racist, and states many of the misconceptions that plague the depiction of
Black people in film in mainstream media. The mature works of pioneer Black
filmmakers such as Oscar Micheaux were not seen outside of Black theaters at
the time. There were regionally created “race” films, as there were “race”
records. This film wasn’t shown south of the Mason-Dixon Line, presumably because the
theater owners deemed it subversive as it depicted Black people as humans, with
feelings.
So it played where it
could, and was perceived as being what we would term today “woke.” Looking at
it nearly 100 years later, the sense of paternalism it unwittingly displays is
easy to perceive and make objection to. Black people are herein depicted as all
dialect-slinging, hymn-singing, crap-shooting, eye-rolling slaves of their
desires, on fire spiritually, quick to anger and prone to mayhem. The women are
all earth mothers, or innocent ingenues, or sultry vixens. The men are affably
foolish or sharp-dressed and evil. There are no complex characterizations here.
Everyone is playing a sho’ nuff type.
The universe of the
film is entirely Black; no white man protrudes upon the scene. God knows how
they would have been portrayed – as ineffably superior perhaps? Here all the
inhabitants are childish sharecroppers who grow cotton, and a man who goes
through several identities on his way to the movie’s end.
Farmer Zeke (Daniel
L. Haynes) loses his season’s profits at the gin joint, where Chick (Nina Mae
McKinney) rules the dance floor and entices him to gamble. He gets in scuffle
with her confederate, the villainous gambler Hot Shot (William Fountaine), and
his brother is shot down. He gets religion, and become a traveling, showboating
preacher.
He delivers a sermon
that drives the populace into a frenzy, including the evil Chick. She seduces
him and away they run, settling down with him working in a lumber mill. Hot
Shot returns, plans a getaway with an eager Chick, and both are pursued by
Zeke. Their carriage overturns and Chick is killed. Zeke then tracks Hot Shot
through the swamp and strangles him to death.
We are shown Zeke
doing his time in prison, but seemingly soon he is singing away on top of a
freight car (did we mention this was kind of a musical?), on his way home. He
finds everyone just as they were when he left, and he gratefully rejoins them.
You see? It’s
literally hopeless. Everybody’s either redeemed or a sinner. The guy returns to
his miserable beginnings, Candide-like, chastened after his adventures. It
posits submission to fate and obedience as Christlike virtues.
It’s also a classic
case of Hollywood screwing something “real” up. Most Hollywood takes on mundane
reality distorted, and continue to distort, it. We want to hear when something
is “based on a true story,” and we will put up with all manner of absurdities for
that sake. Hallelujah! is an exercise in ignorant anthropology. In
mainstream cinema, the act of observing alters the thing observed.
The NFR is one
writer’s attempt to review all the films listed in the National Film Registry
in chronological order. Next time: Lambchops.