'First Man': ENOUGH WITH THE STARING. |
First Man
Dir: Damien Chazelle
Scr: Josh Singer, from the biography by James R. Hansen
Phot: Linus Sandgren
Premiere: September 28, 1919
141 min.
This two-and-a-half-hour epic on the life of the colorless
yet accomplished Everyman, astronaut Neil Armstrong, the first man to walk on
the moon, feels longer. With the best intentions, the result is a faithful, plodding
hagiography of a secular saint, a modern man of steel with a heart of
sentimental mush. It’s a Gary Cooper movie.
Given the chance to watch it from the front row of the
theater, a mistake I haven’t made since Raging
Bull, it was odd to see the film as the epic it was touted to be. It seemed
as though most of the action consisted of talking heads and reaction shots,
much more of a TV aesthetic. Lots and lots of close-ups. Neil Armstrong staring
and staring and staring . . . until
finally I felt like the subject of an unsuccessful hypnotist.
Of course, the subject cries out for film treatment. I am a
child of the Space Age, and “our” astronauts were the ultimate heroes and role
models. We drank Tang, a sugar and-orange-flavored-and-colored powder, because “the
astronauts drank it.” We ate Space Food Sticks. As is always the case with a
movie that wants to be taken as gospel, the makers of First Man got a lot of ink about their attention to period detail. I
was born in 1960, the same year as the daughter Armstrong and his wife lost to
a tumor only two years later, an event which haunts his character in flashback
throughout the film. I can testify that, visually, they nailed the period
details. However, at the heart of the film is a lie so maudlin that it clanks
like a cowbell.
Armstrong is aptly played by the most Sphinxlike actor in
Hollywood today, Ryan Gosling, a performer so enigmatic he makes Garbo look
like Jerry Lewis. Gosling and Chazelle hit paydirt with La La Land, a Minnelli-esque musical-tragedy pastiche. Now First Man weighs in like the second film
in a trilogy about the travails of white people, a movie that insists that
momentous occasions in history are always laden with emotional freight, that
resurrects the strong, silent type and valorizes it (if only everyone would just
leave Neil alone everything would be fine!). It’s as if Chazelle’s Armstrong is
the Last Roman, the final and ultimate noble incarnation of American goodness. He is a
closed-mouthed knight in civilian clothes.
Gosling is the master of poker-faced underplaying, working
at a low emotional temperature throughout, interspersed with clench-toothed
moments of subdued anguish beneath the placid yet unblinking visage Armstrong
presents to the world. Actors who play heroes often have a blank, negative
capacity to their personas that allows us to identify with them and project our
feelings onto theirs. But Chazelle and Gosling go so far in quest of absolute
zero that their Armstrong is a not just a cipher, but an uninteresting one. (I
have Goslingphobia, brought on by Drive.)
Neil Armstrong was a regular guy, albeit intensely intelligent
and focused. In the words of Hollywood, he had no redemptive arc. He did his
job, lived his life, and was a very private man. He shunned the spotlight. So,
how do you make a movie about him? Now, I’m sure that he was devastated and
affected by his daughter’s early death. It gives the title character an
emotional hook, something with which to work.
So (SPOILER ALERT) they threw in the bit near the end of the
film about him throwing his dead daughter’s bracelet into a crater on the Moon
and crying. It rings hollow because it’s so shamelessly speculative, or as I’m
sure it was pitched, “emotionally true” if not something Neil Armstrong would ever
do. It gives the lead character an emotional center and weight, it gives closure;
it ties the story together. And we slaughter truth on the altar of the cheap
epiphany.
Meanwhile, this 12
Years a Caucasian plods on. And what was so great about being repressed,
anyway? The marriage of Neil and Janet Armstrong is presented as being typical
of the time — everyone lodged in their traditional roles, not communicating.
This is misrepresented in the film as the kind of Stoicism that made America
great, not as the kind of problem that led to huge numbers of couples getting divorced,
from the ‘70s on (including the Armstrongs).
So strip away the false, and what do you have? Another paean
to man’s ingenuity, with the usual pumped-up special-effects sequences you
might expect. The real story of the mission to the Moon isn’t a stirring,
romantic adventure. It was accumulation of tiny moments, of the contributions
of thousands, coordinated and assembled with audacious frenzy. That’s a story
worth filming. That was Hidden Figures.
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